Wednesday, November 24, 2010
Barkha Dutt Exposed....
Sunday, July 25, 2010
Kargil Vijay Diwas..
Wednesday, January 6, 2010
Shocking revelation by Narayana Panicker => " Let the nair perish...!!!!! "
Narayana Panicker, who is the NSS General Secretary, seems to be a total destructive personality for the entire nair community. It seems Panicker, when he was in America, has categorically stated that he CANNOT do anything more for the organization and if the Nair community has to perish now, he can not help it out...!!!!!.
This incident happened when Panicker was meeting one relative of the late Mannath padmanabhan during his American Visit. Mr. Panicker told the relative that he can not do anything more for the nair community and he is fed up with the existing workload of NSS. To a query why causing destruction to this organization, he replied that " Even yadava kula perished when Lord krishna was alive. so what is the big issue if Nair perishes ????
Please hear the speach from Dr. Gopalakrishnan below. ( Main portion is from 05.30 to 07.30 ).
Saturday, January 2, 2010
Article from Tarun Vijay - My name is not Khan...I am Mr. Kaul
In my state kerala, I recently saw a movie called "Kathavaseshan" by TV Chandran. Chandran also belong to the same category of these karan johar and khans who are the epitomes of the pseudo secularism... Chandran found enough misery and suffering when 1 girl got insulted during the Gujarat issue, But unfortunately he is fully unaware of the pandit situations in kashmir...
Once again Thank you Tarun for this great article...
http://blogs.timesofindia.indiatimes.com/indus-calling/entry/my-name-is-not-khan
-Prakash.
Tuesday, December 29, 2009
Saphalamee yathra - Poem by NN Kakkad
Poet, NN Kakkad narrates the life while he was undergoing his cancer treatment. Thanks to Manorama music for rendering the song in a melodious way. ( Credit goes to Jaison Nair and G Venugopal..)
ആര്ദ്രമീ ധനുമാസ രാവുകളിലോന്നില്
ആതിര വരും പോകുമല്ലേ സഖി
ഞാനീ ജനലഴി പിടിച്ചൊട്ടു നില്ക്കട്ടെ
നീയെന്നരിയത്തു തന്നെ നില്ക്കൂ
ഈ പഴങ്കൂടൊരു ചുമക്കടി ഇടറി വീഴാം
വ്രണിതമാം കണ്ടത്തില് ഇന്ന് നോവിത്തിരി കുറവുണ്ട്
വളരെ നാള് കൂടി ഞാന് നേരിയ നിലാവിന്റെ
പിന്നെ അനന്തതയില് അലിയും ഇരുള് നീലിമയില്
എന്നോ പഴകിയോരോമ്മകള് മാതിരി
നിന്ന് വിറക്കുമീ ഏകാന്ത താരകളെ
ഇങ്ങോട്ട് കാണട്ടെ നീ തൊട്ടു നില്ക്കൂ
ആതിര വരും നേരം ഒരുമിച്ച് കൈകള്കോര്ത്ത്
എതിരെല്ക്കണം നമുക്കിക്കുറി
വരും കൊല്ലമാരന്നു എന്തെന്ന് മാര്ക്കറിയാം
എന്ത് നിന് മിഴിയിണ തുളുമ്പുന്നുവോ സഖി
ചന്തം നിറക്കുകീ ശിഷ്ട്ട ദിനങ്ങളില്
മിഴിനീര് ചവര്പ്പ് പെടാതെ
മധുപാത്രം അടിയോളമോന്തുക
നേര്ത്ത നിലാവിന്റെ അടിയില് തെളിയുമീ ഇരുള് നോക്ക്
ഇരുളിന്റെ നിരകളിലെ ഓര്മ്മകലെടുകുക
എവിടെ എന്തോര്മ്മകെലെന്നോ
നേരുകയിളിരുട്ടെന്തി പാറാവ് നില്കുമീ
തെരുവ് വിലക്കുകല്ക്കപ്പുരം
വ്യധിതമാം ബോധാതിനപുരം
ഓര്മ്മകലോന്നുമില്ലെന്നോ ഒന്നുമില്ലെന്നോ
പല നിറം കാച്ചിയ വളകള് -അണിഞ്ഞും- അഴിച്ചും
പല മുഖം കൊണ്ട് നാം തമ്മിലെതിരേറ്റും (2 )
നൊന്തും പരസ്പരം നോവിച്ചും
മൂപതിറ്റാണ്ടുകള് നീണ്ടോരീ
അറിയാത്ത വഴികളില് എത്ര കൊഴുത്ത
ചവര്പ്പ് കുടിച്ച വറ്റിച്ചു നാം
ഇത്തിരി ശാന്തി തന് ശര്ക്കര നുണയുവാന്
ഓര്മ്മകള് ഉണ്ടായിരിക്കണം
ഒക്കെയും വഴിയോര കാഴ്ചകളായി
പിറകിലെക്കോടി മറഞ്ഞിരിക്കാം
പാതിയിലേറെ കടന്നുവല്ലോ വഴി
പാതിയിലേറെ കടന്നുവല്ലോ വഴി
ഏതോ പുഴയുടെ കളകളത്തില്
ഏതോ മലമുടി പോക്കുവെയിലില്
ഏതോ നിശീഥത്തിന് തെക്ക് പാട്ടില്
ഏതോ വിജനമാം വഴി വക്കില് നിഴലുകള്
നീങ്ങുമൊരു താന്തമാം അന്തിയില്
പടുവകളായി കിഴക്കേറെ ഉയര്ന്നു പോയി
കടു നീല വിണ്ണില് അലിഞ്ഞുപോം മലകളില്
പുളയും കുരുത്തോല തെളിയുന്ന പന്തങ്ങള്
വിളയുന്ന മേളങ്ങള് ഉറയുന്ന രാവുകളില്
എങ്ങാണ്ടോരൂഞ്ഞാല് പാട്ടുകള് ഉയരുന്നുവോ സഖി
എങ്ങാണ്ടോരൂഞ്ഞാല് പാട്ടുയരുന്നുവോ
ഒന്നുമില്ലെന്നോ ഒന്നുമില്ലെന്നോ
ഓര്മ്മകള് തിളങ്ങാതെ മധുരങ്ങള് പാടാതെ
പാതിരകള് ഇളകാതെ അറിയാതെ
അര്ദ്രയാം ആര്ദ്ര വരുമെന്നോ സഖി
അര്ദ്രയാം ആര്ദ്ര വരുമെന്നോ സഖി
ഏതാണ്ടൊരോര്മ്മ വരുന്നുവോ
ഓര്ത്താലും ഓര്ക്കാതിരുന്നാലും
ആതിര എത്തും കടന്നുപോം ഈ വഴി
നാമീ ജനലിലൂടെതിരെല്ക്കും
ഇപ്ഴയോരോമ്മകള് ഒഴiഞ്ഞ താളം
തളര്ന്നൊട്ടു വിറയാര്ന്ന കൈകളിലേന്തി
അതിലോട്ട മിഴ്നെര് പതിക്കാതെ മനമിടറാതെ
കാലമിനിയോമുരുളും വിഷു വരും
വര്ഷം വരും തിരുവോണം വരും
പിന്നെയീയോരോ തളിരിനും പൂ വരും കായ് വരും
അപ്പോളാരെന്നും എന്തെന്നും ആര്ക്കറിയാം
നമുക്കിപോഴീ ആര്ദ്രയെ ശാന്തരായി
സൌമരായി എതിരേല്ക്കാം
വരിക സഖീ അരികത്ത് ചേര്ന്ന് നില്ക്കൂ
പഴയൊരു മന്ത്രം സ്മരിക്കാം
അന്യോന്യം ഒന്ണ്വാടികലായി നില്കാം
ഹാ സഫലമീ യാത്ര
ഹാ സഫലമീ യാത്ര
Friday, October 2, 2009
German election 2009
I had always wondered how the election process in other countries look like when i was in India.
In India, the election process is a mammoth exercise. Not only because the number of people who attend
in it is a big number, but the overall arrangements, leaflets, advertisements, speeches etc itself will
make a huge impact in the day to day life of every common man who is in India at that time.
Now comes Germany. Compared to India, the German election was very smooth, no sound, not much campaigning etc...
By this, don’t assume that there is no good democratic process in Germany. It is very well happening here....
This year , for example, It took place by and large a good polling. 71% of the public polled this time which is
one of the worst polling after the second world war. In India the average rate stands in between 60-65 even though
in my native state, Kerala, it will go as high as 80-85% sometimes....
What I don’t understand in Germany was the lack of general discussion among the people about its leaders
or the different political parties. Neither there is a big interest in the day to day issues nor they are
overwhelmed of any of the political activities. Some of my colleagues are not even bothered, but some
have really made up their mind regarding their likes and dislikes. I think there is a big belief , which is a very
common understanding among most of the people here, that basically a political affinity is only a
personal activity.
Of course in India it is much different. Not only because India is the biggest democratic country in the world, but in general
people, are very much into the process by campaigning for their respective parties and leaders. But this overwhelming
approach is clearly vacant in the common man in Germany.
May be the Indian society also has to make less noise and execute their franchise in a smooth manner. But , in a spectrum of
neighboring countries, which are ruled by dictators and religious monopolies, one cannot rule out the necessity to
make enough noise so that world know that, here is a country with 1.1 billion people who safeguard the democracy,
in spite of all odds...
Yes, I am proud to be an Indian and I am proud to note that Germany also go in the same path in almost same manner.
Can we still nurture the one world concept through these elections ? no idea... Time only can tell it....
-Prakash.
Monday, September 28, 2009
Dr. Gopalakrishnan - 24th SEPTEMBER 2009
Siksha granthas: There are 18 siksha granthas of which few are now available. They are Sounka Siksha written by Maharshi Sounaka, Narayana Siksha, Naaradeeya Siksha, Saakataayana Siksha, Panineeya siksha . Siksha is one among the six vedangas and all these books discuss the method of chanting veda mantras with ten sruthies. The ten sruthes are udaata, anudaattha, swaritha, repha, hraswa, pracheya, anunaasikaa, kampa, deergha kampa and plutha. All the books give how the veda mantras are to be chanted in the specific tones, as you might have heard the chanting of Vedas.
Our motherland 2500 yrs ago: Laws and rules of Bhaarath as given in Vishnu Dharma saastra.(contd)
Defamation and misbehavior cases
26. The penalty for degrading or belittling the person who practices the Varna dharma should put the fine of 200 karashapana 27. Telling the lie and stealing the materials should also pay the same amount as fine. 28. Same amount fine for degrading or ill treating the teachers. 29. People from higher Varna ill treats those from lower Varna , severe punishment to the extent of cutting the tongue or equivalent should be given. 30. If it is reverse, small amount as fine should be given. 31. If belittling / denigrating Vedic scholars 32. Or the rulers of villages or counties / graamaadhyakshas / desaadhyakshas, the fine should be levied equivalent to the depth of the ill treatment. 33. For minor or less harsh words, only 100 karsha pana should be levied as fine. 34. Those who use harsh words connecting mother or sister (women from the house) 35. Ill treatment of those from the same varnas and 36. Ill treatment based on varnas , the fine should be respectively 12, 6, 3 karshapanas. 37. However the fine or any other punishment should be charged only after assessing the time, location, and other parameters of both the persons 38. If the negatives are done in extremely serious location, the intensity of punishment should be assessed after analyzing the situation. 39. This type of analyses is applicable only for the insult using sharp words.
Cases related with women
40. If other’s wife is ill treated severe punishment should be given. 41. This punishment should be given according to the Varna of the individual who did the crime. 42. The same rule is applicable for those who steal the cattle / cows. 43. If the stolen materials are of glorious or invaluable in nature, even death penalty can be given. 44. If other (than the cows) type of animals are stolen, 100 karshapanam fine should be given. 45. If a girl is married without informing her demerits (physical and mental problems) appropriate punishment should be given 46. If a girl who had sex with another prior to marriage, and that girl is married without informing this, the person who is responsible for the marriage should look after the girl if the husband divorces the girl. 47. If a noble man is denigrated by calling as dushta / cruel man, the person should be severely dealt with.
Punishments towards the cruelties against animals
48. Cut one hand or leg of the person who kills camel, cows, or horses 49. The same punishment should be given to those who sell the meat which are prohibited. 50. The punishment for killing the owner’s cow is 100 karsha pana. 51. Other than the price of the cow . This should be given to the owner. 52. Punishment for killing the forest animal should be equal to 500 karshapana. 53. Killing the protected / nurtured birds, fish etc 10 karshapanas is the fine. 54. If good and useful butterflies, beetles, etc, are killed or destroyed the fine should be 1 karshapana. 55. Severe punishment should be given for cutting very useful trees 56. Medium punishment / madhyama danda should be given for those who are destroying shrubs, herbs, etc telling that they are disturbances. 57. They have to remit 100 karshapana as penalty. 58. If good grass is destroyed or cut and removed unnecessarily 1 karsha pana should be levied as fine. 59. Whatever materials, trees, plants, animals are destroyed, the fine and the actual price should be given to the owner .
THIS WEEK ACHIEVEMENTS OF IISH
Excellent response on visiting/ downloading from the iish website. Audio messages on Navaratri have been communicated through the Thursday messages in three languages. Jnaana yoga of Bhagavath Gita CD and . Karma yoga speech of Gita DVD (3hrs) have been released.
THIS/ NEXT WEEK PROGRAMS OF IISH
24th Theerthapaadamandapam lecture, 26 to 29th Behrain lecture. 2nf oct IISH family get together. 3rd & 4th Palakkad programs. On 4th Jnaana yoga lecture in Palakkad town hall. 9th National Academy for Direct Taxes, Nagpur
SERIOUS INFORMATION
Many of the Sanskrit words, Hindu ways of worship, idols, Vedic quoting, and many similar practices of Hindu dharma are being utilized by Christians missionaries for converting Hindus to Christianity.
SCIENTIFIC & TECHNOLOGICAL HERITAGE OF INDIA
Susrutha has mentioned more than 108 yanthras and sastras for conducting surgery which in olden days was known as salya chikitsa. Majority of the modern surgical tools ( not instruments) are the same as what Maharshi susrutha has mentioned in Susrutha samhitha.
WHAT I HEARD AND SAW
Majority of the Television channels are now at a competition for telecasting the Hindu puranaas, discourses, animation pictures. It appears as though a reversion is taking place everywhere towards our heritage.
THIS WEEK MESSAGE
(repetition) With full devotion, sincerity, dedication, sacrifice, icchasakti, jnaana sakti and kriyaasakti MARKET Hindu dharma to Hindus /non Hindus /atheists /Indians or non Indians .
A LINE OF GUIDANCE
Perform Durghashtami ayudhapooja , Mahanavami pusthaka pooja and vijaya dasami vidyaarambha wherever you are. Give the messages of these poojas to one and all. The pooja method is given in iish website.. perform pooja to your vehicle/computer/tools /instruments on durgashtami day. And all your books on mahanavami day without fail
PAINFUL HISTORY OF INDIA
We think only about ourselves, our family, my and mine. But we pray lokaa samasthaa sukhino bhavanthu. Many a times the prayer and practice are diametrically opposite.
SCIENTIFIC SUPERSTITION
We think the more the doctors and hospitals the more developed our society is and the more healthy we are .Unfortunately the truth is that the less the need and use of doctors and hospitals, the healthier the society is.
A LINE ON ACHARA.
Wash your face, hands and legs before entering into the house after walking in the streets as the washing the face can freshen you as the face skin is very sensitive. Washing the hands keeps them clean for taking food hygienically. Washing the legs give cooling effect to brain and eyes.
YOUR QUESTIONS AND MY ANSWERS:
You have told that Sanaathana dharma should be marketed . Is it right ? I told one and all with all devotion and bhakti market Hindu dharma, because everything in the modern world is marketed and the word marketing is the only word which communicates the message of spreading the dharma. Whomsoever can market his product he/they can achieve the goal. Or they/he can survive on the globe earth.
Is there anything called bad time or good time for anyone? Yes for everyone good time and bad time are there, sometimes we come to know that sometimes we ignore that. But it is there for one and all.
What is the aim of life? Living happily and making others life happy in a positive way.
WITH PRANAMS, IISH COMMUNICATION TEAM-- Dr. N. Gopalakrishnan, M.A., M.Sc., Ph.D., D.Litt., Director, IISH



